@article{NDiaye_Mussatayeva_2020, title={В погоне за жар-птицей… Языковая объективация концепта ДУША в казахской, русской и польской лингвокультурах}, volume={2}, url={https://czasopisma.uwm.edu.pl/index.php/an/article/view/5585}, DOI={10.31648/an.5585}, abstractNote={<p><span style="left: 166.656px; top: 879.815px; font-size: 15px; font-family: serif; transform: scaleX(1.19074);">This article explores the concept of the SOUL based on slang and prison </span><span style="left: 98.841px; top: 897.815px; font-size: 15px; font-family: serif; transform: scaleX(1.23667);">culture. The starting point for the argument is the belief that the soul symbolizes </span><span style="left: 98.841px; top: 915.815px; font-size: 15px; font-family: serif; transform: scaleX(1.21083);">the man and his inner being (from the presence of high moral and ethical qualities </span><span style="left: 98.841px; top: 933.815px; font-size: 15px; font-family: serif; transform: scaleX(1.15333);">to statements of spiritual death) in all cultures, as evidenced by the presence of a large </span><span style="left: 98.841px; top: 951.815px; font-size: 15px; font-family: serif; transform: scaleX(1.15525);">number of phraseological and paremiological units with identical values. The purpose </span><span style="left: 98.841px; top: 969.815px; font-size: 15px; font-family: serif; transform: scaleX(1.15171);">of the study is to consider and characterize the linguistic objectification of the concept </span><span style="left: 98.841px; top: 987.815px; font-size: 15px; font-family: serif; transform: scaleX(1.10582);">of the soul. The conducted comparative analysis allows us to conclude that the perception </span><span style="left: 98.841px; top: 1005.81px; font-size: 15px; font-family: serif; transform: scaleX(1.15805);">of this concept among the Slavic and Turkic peoples is largely matching. The concept</span> <span style="left: 99.2127px; top: 133.324px; font-size: 15px; font-family: serif; transform: scaleX(1.18283);">of the soul in all comparable languages is multilayered, in which cognitive traits are </span><span style="left: 99.2127px; top: 151.324px; font-size: 15px; font-family: serif; transform: scaleX(1.21102);">reflected, corresponding to the semantic components of the tokens representing it. </span><span style="left: 99.2127px; top: 169.324px; font-size: 15px; font-family: serif; transform: scaleX(1.16952);">The presented variety of semantic and conceptual variations facilitates the modelling </span><span style="left: 99.2127px; top: 187.324px; font-size: 15px; font-family: serif; transform: scaleX(1.14054);">of a wide interpretation field of this concept.</span></p>}, number={XXII}, journal={Acta Neophilologica}, author={NDiaye, Iwona Anna and Mussatayeva, Manatkul}, year={2020}, month={grudz.}, pages={67–82} }