Богоявление в Мамре и гостеприимство Авраама в Великом каноне: идентификация путников и истоки экзегезы
Dmitry Spitsyn
Abstract
This report examines the origins of the exegesis in the Great Penitential Canon of the episode of Abraham’s mysterious encounter with three travelers at Mamre (Gen. 18:1-11). The saintly author of the Canon interprets them in the troparion of Ode 3 as angels, while in his Canon for the Presentation of the Lord – as God the Word with two angels. This apparent inconsistency is probably connected with a possible imitation of Heb. 13:2 (“be not forgetful to entertain strangers”) in the first Canon. The idea of the Patriarch’s hospitality as an example of entertaining strangers is also found in the homilies on the book of Genesis by St. John Chrysostom. Saint Andrew, as it seems, creatively reworked them, as is apparent from his use of words that are cognate with ἡ φιλοξενία and τό θήρημα, his reference to Heb. 13:2, and the causal link between the meeting of Abraham and the promise of the birth of a child.
Schlagworte:
the Great Canon, St. Andrew of Crete, Abraham, MamreLiteraturhinweise
Берешит Раба 2012: Berešit Raba (2012), Midraš Raba (Velikij Midraš). Berešit Raba. T. 1. Pod redakciej Menahema Âgloma. Moskva, 2012 [Мидраш Раба (Великий Мидраш). Берешит Раба. Т. 1. Под общ. ред. Менахема Яглома, Москва, 2012]. Google Scholar
Добротолюбие 2010: Dobrotolûbie, perevodčik sv. Feofan Zatvornik, T. 3, Moskva, 2010 [Добротолюбие, переводчик св. Феофан Затворник, Т. 3, Москва, 2010] Google Scholar
Дворецкий 1958: Dvoreckij, I. H. (1958), Drevnegrečesko-russkij slovarʹ, T. 1 (Α-Λ), Mos-kva [Дворецкий, И. Х. (1958), Древнегреческо-русский словарь, Т. 1 (Α-Λ), Москва] Google Scholar
Нил Синайский 2000: Nil Sinajskij, Tvoreniâ, Moskva, 2000 [Нил Синайский, Творения, Москва, 2000]. Google Scholar
Пол 2018: Pol, K. (2018), Biblejskoe učenie o strannoprimstve v sovremennoj situacii, [v:] Ipatʹevskij vestnik, 2018, 6, c. 213 [Пол, К. (2018), Библейское учение о странно-примстве в современной ситуации, [в:] Ипатьевский вестник, 2018, 6, c. 213-222]. Google Scholar
Прав. Энц. 1: E. N. P. Avraam, [v:] Pravoslavnaâ Enciklopediâ, T. 1, Moskva, s. 149-155 [Э. Н. П. Авраам, [в:] Православная Энциклопедия. Т. 1, Москва, с. 149-155] Google Scholar
Прав. Энц. 17: Tkačenko A. A. / Nikolaj (Saharov), Evreâm poslanie [v:] Pravoslavnaâ Ènciklopediâ, T. 17, Moskva, s. 226-237 [Ткаченко, А. А. / Николай (Сахаров), Ев-реям послание, [в:] Православная Энциклопедия, Т. 17, Москва, с. 226-237]. Google Scholar
Прав. Энц. 19: Tkačenko, A. A., Zaveŝaniâ apokrifičeskie. «Zaveŝanie Avraama», [v:] Pravoslavnaâ Ènciklopediâ, T. 19, Moskva, s. 465-466 [Ткаченко, А. А., Завещания апокрифические. «Завещание Авраама», [v:] Православная Энциклопедия. Т. 19, Москва, с. 465-466]. Google Scholar
Фаст 2007: Fast, G. (2007), Etûdy po Vethomu Zavetu. Rukovodstvo kizučeniû Svâŝen-nogo Pisaniâ, T. 1, Krasnoârsk [Фаст, Г. (2007), Этюды по Ветхому Завету. Руко-водство к изучению Священного Писания, T. 1, Красноярск]. Google Scholar
AHG (1974): Analecta Hymnica graeca, VI: Canones Februarii, Roma. Google Scholar
Benevich, G. (2017), Maximus Confessor’s Interpretation of Abraham’s Hospitality in Gen-esis 18 and the Preceding Orthodox Tradition [in:] Scrinium, 2017, 13, с. 43-52 Google Scholar
Bucur, B. G. (2015), The Early Christian Reception of Genesis 18: From Theophany to Trin-itarian Symbolism [in:] Journal of Early Christian Studies, 2015, 23:2, с. 245-259 Google Scholar
CPG (1974): Clavis Patrum Graecorum, Т. 2, Ab Athanasio ad Chrysostomum, Turnhout: Brepols Google Scholar
Giannouli, А. (2007), Die beiden byzantinischen Kommentare zum Großen Kanon des An-dreas von Kreta. Eine quellenkritische und literarhistorische Studie, Wien: Verlag der Ös-terreichischen Akademie der Wissenschaften. Google Scholar
Gouillard, J. (1947), Supercheries et méprises littéraires: L'oeuvre de saint Théodore d'Édesse [in:] Revue des études byzantines, Т. 5, 1947, pp. 137-157 Google Scholar
Grypeou, E. / Spurling, H. (2009), Abraham’s Angels: Jewish and Christian Exegesis of Gen-esis 18-19, [in:] The Exegetical Encounter between Jews and Christians in Late Antiqui-ty, Eds. E. Grypeou and H. Spurling, Leiden, Boston, pp. 181-312 Google Scholar
Hannah, D. D. (1999), Michael and Christ: Michael traditions and angel Christology in early Christianity, Tübingen. Google Scholar
Kloos, К. (2011), Christ, Creation and the Vision of God. Augustine’s Transformation of Early Christian Theophany Interpretation, Leiden, Boston: Brill. Google Scholar
PG 53: Joannes Chrysostomus. Homiliæ in Genesin [in:] PG 53 Google Scholar
PG 79: S. Nilus. Tractatus ad Eulogium Monachum [in:] PG 79, col. 1093-1140 Google Scholar
Septuaginta (1974): Septuaginta. Vetus Testamentum Graecum. Auctoritate Academiae Scientarium Gottingensis editum, Vol. 1, Genesis, ed. by J. W. Wewers, Göttingen. Google Scholar
Skarsaune, O. (1996), The Development of Scriptural Interpretation in the Second and Third Centuries – except Clement and Origen, [in:] Hebrew Bible / Old Testament. The His-tory of Its Interpretation. Vol. I. From the Beginnings to the Middle Ages (Until 1300). Part 1. Antiquity, ed. M. Sæbø, Göttingen: Vandenhoeck & Ruprecht, pp. 372-443. Google Scholar
Sullivan, K. P. (2004), Wrestling with Angels. A Study of the Relationship between Angels and Humans in Ancient Jewish Literature and the New Testament, Leiden, Boston. Google Scholar
The Testament of Abraham (1892), ed. М. R. James. Cambridge: The University Press. Google Scholar