In this article I justify the thesis that K. R.Popper - in spite o f the policy statement of his critical rationalism - is a dogmatist, e.g. his approach to the dialectics is dogmatically negative. Although he criticises the dialectic, he is a dialectician himself. It is evident in his philosophy of mathematics. His falsificationism is a dogmatic attitude, too. In the argumentation, I refer to Feyerabend, Kuhn, and Lakatos.
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