The article is an attempt to interpret Immanuel Kant’s thesis that all questions concerning the regulative ideas can be finnaly reduced to a version of the ontological question. In the first part of the article the author discusses three ragulative ideas: psychological, cosmological, and theological one. In the subsequent part an attempt is made to demonstrate that in the philopsophy of Kant the notion of ontology refers to the system of methaphysics as a whole of cognition a priori, and cannot be esteemed only as a notion whose application is puerly negative.
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