Relationships within the traditional Gidar family (northern Cameroon) on the basis of local orature
Jarosław Różański
Cardinal Stefan Wyszynski University in Warsaw (Poland)Abstract
Common to all of Africa is the attitude of the family towards procreation. It can safely be said that in the Gidar understanding, the family is more a community of mother and father than of husband and wife. The father was the unquestioned authority and traditional head of the family. The decisive voice was his, and everyone owed him absolute obedience. The woman clearly felt her inferiority, which was approved by all and confirmed by dozens of everyday, traditional rules of life. Children were a great gift, and their absence a sign of a curse. Therefore there was no occurrence of orphans, in the sense of children being left without caregivers. For orphans were never abandoned; there was always someone who would take care of them. This does not mean that their life was an easy one. The deceased ancestors were still involved in the daily events of family life, especially at times of sowing and harvesting, of initiations and of marriages.
Supporting Agencies
References
Barbier Jean-Claude, 1985, Femmes du Cameroun. Mére pacifiques, femmes rebelles, Karthala, Paris. Google Scholar
Collard Chantal, 1971, La société guidar du Nord-Cameroun. Compte rendu de mission, L'homme - Revue Française d’Anthropologie, nr 4, pp. 91-95.
Crossref
Google Scholar
Collard Chantal, 1973 Les "noms-numéros" chez les Guidar, L'homme - Revue Française d’Anthropologie, nr 3, pp. 45-59.
Crossref
Google Scholar
Collard Chantal, 1977, Organisation sociale des Guidar ou Baynawa (Cameroun septentrional), [ms] Paris. Google Scholar
Collard Chantal, 1980, Du bon ordre des enfants. Etude sur la germanité guidar, Anthropologie et Société, nr 2, pp. 39-64.
Crossref
Google Scholar
Douffissa Vondou Albert, Vondou Oumarou, Bouba Téoké Athanase, Toumbaya Tiyé (eds.), 2009, Proverbes, dictions et expressions Guidar (ma gawla), [s.e.l.]. Google Scholar
Əmanman Meleketeni. Nouveau Testament, guidar. Traduction, rédaction et révision linguistique: Bouba Loucien, Doulaneni Théophile, Kozioł Władysław, Maingle Jean, Oumarou Maurice, Różański Jarosław, Zielenda Krzysztof, 2008, Bernardinum, Pelplin. Google Scholar
Frajzyngier Zygmunt, 2008, A Grammar of Gidar, Peter Lang, Frankfurt am Main. Google Scholar
Identification des problèmes des femmes dans l’archidiocèse de Garoua. Rapport des réunions organisées à travers l’archidiocèse de Garoua du 14 au 24 mars 1994, 1994, [ms] Garoua. Google Scholar
John Paul II, 1995, Post-synodal Apostolic exhortation "Ecclesia in Africa" of Holy Father John Paul II to the bishops, priests and deacons men and women religious and all the lay faithful on the Church in Africa and its evangelizing mission towards the year 2000, Libreria Editrice Vaticana, Città del Vaticano. Google Scholar
Kozioł Władysław, Manglé Jean, 1993, Grammaire guidar, ms, Figuil. Google Scholar
Kozioł Władysław (ed.), 2001, Mamba dɘ makada (Contes en gidar), [ms, Figuil]. Google Scholar
Lestringant Jacques, (1964), Le pays de Guider au Cameroun. Essai d'histoire régionale, [s.e.] Versailles. Google Scholar
Kurek Antoni, 1988, Wierzenia i obrzędy Gidarów, ludu północnokameruńskiego. Studium historyczno-hermeneutyczne, [Akademia Teologii Katolickiej], Warszawa. Google Scholar
Psaumes na Makada (gidar), Traduction, rédaction et révision linguistique: Bouba Loucien, Doulaneni Théophile, Kozioł Władysław, Madi Andre, Maingle Jean, Oumarou Maurice, Różański Jarosław, 2015, Missionaires Oblats de Marie Immaculée, Figuil (Cameroun) – Varsovie (Pologne). Google Scholar
Relations nouvelles de l’homme, de la femme, de la famille á l’occasion de la dot, 1975, in: Devant les aspirations des hommes que nous rencontrons, les chrétiens s’interrogent. Stage de Pastorale, Sarh (Tchad) 24 juin-10 juillet 1975, [Sarh], pp. 28-32. Google Scholar
Różański Jarosław (ed.), 2000, Mali’i ahin ti maya ta. Przysłowia gizigijskie, Mama Africa, Warszawa. Google Scholar
Różański Jarosław, 2004, Inkulturacja Kościoła wśród ludów Środkowego Sudanu, Uniwersytet im. Adama Mickiewicza, Wydział Teologiczny, Poznań. Google Scholar
Różański Jarosław, 2015, Kirdi Traditional Religion and the Common Good, in: Pastuszak Jarosław (ed.), Religion and Common Good: principles and starting points of interfaith dialogue in the context of contemporary social and political shifts, Refugium Velehrad-Roma, s.r.o., Olmouc, pp. 183-202. Google Scholar
Témoignage sur la famille, 1989, in: Congrès diocésain. Garoua 23-26 février 1989, [ms Garoua], p. 25. Google Scholar
La vie en couple: Réponses au questionnaire, 1995, A l’écoute de la RESRAT, nr 3, p. 8. Google Scholar
Cardinal Stefan Wyszynski University in Warsaw (Poland)